When Did the Church the Body of Christ Begin?

July 29, 2014

by Shawn Brasseaux

Was it Acts 2? Acts 9? Acts 13? Acts 18? Acts 28? Or later? In this Bible study, we hope to clear up the confusion surrounding this issue.

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Nearly everyone in Christendom is convinced that Acts chapter 2 is “the birthday of the Church the Body of Christ” (here is a link to our study specially dedicated to refuting the “Acts 2” position, which is beyond the scope of this discussion). While there seems to be an anti-Acts-2 consensus within the so-called “grace movement,” there is often little clarity as to when the Church the Body of Christ did begin; that is, among grace believers, there is an overwhelming agreement that the Body of Christ did not begin in Acts chapter 2, but very few of these Christians can actually state with certainty when it did begin. Hence, the general term “mid-Acts dispensationalism” is applied, for some hold an “Acts 9” view, others believe in an “Acts 13” view, and still others an “Acts 18” view. There are even some who hold to “Acts 28” view, or something beyond Acts 28. It is very sad that many grace Christians seem to be guilty of being just as fragmented as the denominationalists they often deride. “When did the Church the Body of Christ begin?” is such a simple question with a simple answer, but it seems like very few are aware that God already settled the matter almost 2,000 years ago. Beloved, we grace believers must not allow denominationalism to divide us, lest we discredit ourselves and the message we so fervently claim to believe!

It is of utmost importance to our discussion to remember that the term “the Church the Body of Christ” is never found outside of Paul’s epistles, Romans through Philemon. James, Peter, and John never mentioned it in their epistles. In fact, Jesus Christ in His earthly ministry (recorded in Matthew through John) never mentioned it (the overwhelming Scriptural testimony is that Matthew 16:18 is not the Body of Christ). In his epistles, the Apostle Paul made over 20 references to “the Church the Body of Christ” by name (Romans 7:4; 1 Corinthians 12:4,5; 1 Corinthians 10:17; 1 Corinthians 12:12,13,14,15,27; Ephesians 1:22,23; Ephesians 2:16; Ephesians 3:6; Ephesians 4:4,12,16; Ephesians 4:16; Ephesians 5:23,30; Colossians 1:18,24; Colossians 2:19; Colossians 3:15). Save Paul, no other Bible writer uses the term “the Church the Body of Christ.” Since only Paul uses that term, he seems to know more about it than anyone else in Scripture, so should we not allow Paul to tell us when it began? Rather than blindly agreeing with a grace preacher or a grace church’s doctrinal statement, we need to believe what the Holy Spirit through Paul taught and believed concerning the beginning of the Church the Body of Christ.

1. PAUL’S SALVATION IS OUR “PATTERN”

The Apostle Paul wrote in 1 Timothy 1:15-16: “[15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

Notice the four very important words in the passage quoted above:

  • “chief” — The word “chief” means “first, primary” (such as in Acts 14:12). For any “Greekophile,” the Greek word translated “chief” in 1 Timothy 1:16 is protos, meaning “beginning or foremost.” It does not mean “worst” as commonly thought.
  • “first” — Means just what it says; it is the “earliest.”
  • “pattern” — A “pattern” is “an example for others to follow.”
  • “hereafter” — “Hereafter” is an adverb meaning, “from now on.”

These four terms are four different ways of saying the same thing—something new began with Paul. Paul was the “chief,” the “first,” the “pattern to them which should hereafter [that is, after Paul] believe on him [Jesus Christ] to life everlasting.” When Paul wrote, “Christ Jesus came into the world to save sinners; of whom I am chief,” he was not saying that he was the worst of all sinners. In the context (look again at the four key terms highlighted above), what he meant was that he was the first of all sinners Jesus Christ saved. Yet, how could that be? What about the 12 apostles? Were they not sinners saved by God years prior to Paul? Yes, they were, but the manner by which Paul was saved, and the purpose to which Paul was saved, were different than those before him. Jesus Christ saved Paul and those after him with a special plan in mind.

The Scriptures could not be plainer that something new began with Paul’s salvation in Acts 9. Paul was the “first.” The first of what? The only sensible answer is the first member of the Church the Body of Christ (the only other group of believers God has in His Word is the redeemed nation Israel, and Israel is fallen at this point; the Church the Body of Christ had to be created in order to save Saul of Tarsus and make him Paul the Apostle). Paul was the first individual to be saved apart from Israel’s program. There had to have been a new program in Acts 9, otherwise Paul could not be saved unto eternal life (more on this later). The Holy Spirit said that Paul’s salvation is our “pattern.” Are we members of the nation Israel? No. Do we belong to Israel’s program? No. According to the Holy Spirit, and according to Paul himself, Paul was saved the same way we are—apart from Israel (1 Corinthians 15:8; Galatians 1:15) and apart from her program (1 Timothy 1:13-16 cf. Matthew 12:31-32; Romans 11:11-13; 1 Corinthians 1:17 cf. Matthew 28:19-20; Romans 6:14-15 cf. Matthew 5:17-19; et cetera).

2. PAUL COULD NOT BE SAVED IN ISRAEL’S PROGRAM

In Galatians 1:15-16, Paul writes, “[15] But when it pleased God, who separated me from my mother’s womb, and called me by his grace, [16] To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:…” In 1 Corinthians 15:8, Paul wrote, “And last of all he [the resurrected Jesus Christ] was seen of me also, as of one born out of due time.” Paul was not a part of Israel or her program. God “killed” Israel, as one would take the life of a pregnant woman, and He delivered her unborn child, in this case, Saul of Tarsus (Paul). (Look at the “stillborn” birth Job longed for in Job 3:16, “Or as an hidden untimely birth I had not been….”).

The Lord Jesus said to the nation Israel in Matthew 12:31-32: “[31] Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. [32] And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.”

Saul/Paul encouraged the murder of Stephen, and he was guilty of blaspheming against the Holy Ghost. After all, Jewish Saul was leading the world’s rebellion against Jesus Christ (see Acts 7:57-60; Acts 8:1-4; Acts 9:1-5; Acts 22:3-7; Acts 26:9-11; et cetera). Paul wrote that he was a “blasphemer” in 1 Timothy 1:13. Paul was saved, but he blasphemed against the Holy Spirit! So, how was Paul saved, and yet, how could it not break Jesus’ words in Matthew 12:31-32? Paul could not be saved in Israel’s program, for it would contradict Jesus’ words in Matthew 12:31-32; nevertheless, God opened our Dispensation of Grace, a program separate from Israel’s program, in Acts 9, and saved Saul/Paul. Saul/the Apostle Paul could only be saved if God interrupted Israel’s program with a new program, and if he was placed into a new group of believers. Paul was saved in our dispensation, not in Israel’s program; he was saved in the Church the Body of Christ, not in the nation Israel. Certainly, a new dispensation was in effect in Acts 9.

3. NO DIFFERENCE BETWEEN JEW AND GENTILE IN PAUL’S MINISTRY, WHETHER DURING ACTS OR POST-ACTS

When understanding the beginning of the Church the Body of Christ, we need to determine what the Church the Body of Christ is. From Paul’s epistles, we learn that it is a spiritual, invisible body of believers in Christ, whether Jew or Gentile, who have trusted exclusively in Jesus Christ’s finished crosswork as sufficient payment for their sins (Paul’s Gospel, the Gospel of Grace of 1 Corinthians 15:3-4). Consider the following verses found in Paul’s epistles:

  • Romans 3:22: “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:” (Written during Acts.)
  • 1 Corinthians 12:13: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” (Written during Acts.)
  • Galatians 3:28: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Written during Acts.)
  • Galatians 6:15: “For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.” (Written during Acts.)
  • Ephesians 2:11-17: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. [14] For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; [16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: [17] And came and preached peace to you which were afar off [Gentiles], and to them that were nigh [Jews].” (Written after Acts.)
  • Colossians 3:10-11: “[10] And have put on the new man, which is renewed in knowledge after the image of him that created him: [11] Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” (Written after Acts.)

The distinction between Jew and Gentile (“Greek” delineated the prominent Gentile nationality of that day, as in the Graeco-Roman Empire) was abolished with Paul’s ministry: “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:22). Paul was “the apostle of the Gentiles” (Romans 11:13)—Paul wrote Romans during the Acts period. Israel had fallen back in Acts chapter 7 and was now “diminishing” (see Romans 11:11-12), so any lost Jews were technically Gentiles. In Acts chapter 15, Paul agreed to minister to the “heathen” (Galatians 2:9)—this would be anyone who was not a member of Israel’s little flock, her believing remnant. A Jew who had not trusted Jesus as Messiah was still just as much a “heathen”—a child of the Devil, and an enemy of the God of the Bible—as a lost non-Jew (Gentile) (see John 8:44, Acts 13:10, and Ephesians 2:1-3).

Paul, as Saul of Tarsus, had been one of those Christ-rejecting Jews, a heathen just as sinful before God as a Gentile. Paul’s ministry and message were directed toward any Christ-rejecting lost people—Jews or Gentiles. This distinction of Jew and Gentile being done away could only be possible if Israel’s program were fallen; the distinction between Jew and Gentile is always indicative of “time past” (Ephesians 2:11-12). The Church the Body of Christ had to have begun at the very beginning of Paul’s ministry, otherwise those to whom he ministered could not be saved. Yea, Paul himself could not be saved if a new program (the Dispensation of Grace) and a new agency (the Church the Body of Christ) had not begun back in Acts chapter 9.

4. PAUL’S INCLUSION IN THE RAPTURE

Paul considered himself to be a member of the Church the Body of Christ because he mentioned himself in reference to the Rapture. The Rapture of the Church the Body of Christ does not involve Israel or her prophetic program; the Rapture actually prevents our mystery program from overlapping with Israel’s program. Had the Body of Christ began after Paul was saved in Acts chapter 9—such as in Acts chapter 13, Acts chapter 18, or Acts chapter 28 or beyond—it would make no sense for Paul to be including himself in the Rapture. Paul had a hope to be included with the members of the Church the Body of Christ at the Rapture. He says “we” not “you” throughout 1 Thessalonians 4:13-18—Paul included himself in the Rapture, which is exclusively Body-of-Christ doctrine (verses 15 and 17). In fact, remember what Paul wrote, “For by one Spirit we are all baptized into one body…” (1 Corinthians 12:13)—Paul did not use the pronoun, “you,” indicating that he included himself in the Church the Body of Christ. Paul mentioned God blessing “us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3)—this is the Body of Christ doctrine, and when he wrote that God “blessed us with all spiritual blessings,” he included himself. “For we are members of his body” (Ephesians 5:30)—Paul included himself in the Body of Christ. To have the Body of Christ begin after Paul’s salvation is to ignore the many verses that indicate that Paul was a member of the Body of Christ.

5. THE DANGERS OF STARTING THE BODY OF CHRIST AFTER ACTS 9 (SUCH AS ACTS 13, ACTS 18, ACTS 28, OR BEYOND)

To begin the Church the Body of Christ at some time other than Acts chapter 9 is to ignore the foregoing verses and passages. Furthermore, a non-Acts-9 view of the Body of Christ will introduce increasing confusion into your Christian life and the lives of those around you. You lose Paul’s salvation as your pattern, you make your Christian life less clear, and you make the transitional period of Acts more confusing. Without going into too much detail, we will briefly comment about the “Acts 13,” “Acts 18,” and “Acts 28” positions:

  • ACTS 13. This position is taken because Paul began his apostolic journeys at the beginning of this chapter. Furthermore, Acts 13:46 is used to justify this position: “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Some use this verse to contend that Paul will go unto Gentiles from this time on, so the Gentile body of Christ could not begin until Acts chapter 13. Still, we understand that Paul was considered a Gentile because he had rejected Jesus Christ and was a “heathen” (Israel had fallen in Acts 7, see Point #2, “Paul could not be saved in Israel’s program”). Moreover, the Body of Christ had already begun with Paul’s salvation in Acts 9 (see previous comments). Had the Body of Christ begun in Acts chapter 13, Paul could not have been saved unto eternal life. The clear teaching of Acts 13:46 is this—it was Paul’s announcement to unbelieving Israel in Asia (modern-day Turkey) that God had now changed His dealings with mankind, that Israel was now fallen and diminishing. Nothing more.
  • ACTS 18. Acts 18:8 is used to teach that the Gentile Body of Christ began in Acts 18: “And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.” Yet, by this time, Paul had already gone to Gentiles—he spoke with the pagan Greeks in Athens in Acts chapter 17. In Acts 18:8, Paul was not saying that the Body of Christ was now beginning. He was simply announcing in a new region (Europe) to unbelieving Israel that his ministry was amongst Gentiles. He was speaking to a new Jewish audience to inform them that JEHOVAH God had now changed His dealings with mankind, that Israel was now fallen and diminishing. To begin the Church the Body of Christ in Acts chapter 18 is to divorce ourselves from Paul’s earliest epistles—Thessalonians and Galatians.
  • ACTS 28. Acts 28:28 is used to support the Acts 28 position: “Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.” This does not say that God’s salvation will go to the Gentiles; by this time, we have seen that it has already gone to the Gentiles and is going to the Gentiles (recall our earlier comments). The Body of Christ had begun long before Paul announced those words in Acts 28:28—some 30 years earlier actually. Acts 28:28 was Paul speaking in Rome, the world’s capital at this time. “Acts 28” is a particularly dangerous position to take because it divorces you from Paul’s Acts epistles (Galatians, Thessalonians, Corinthians, and Romans) and makes you believe they are not to or about you—Paul never divides his epistles between one section of the Body of Christ in Acts and another section of the Body of Christ after Acts. The admonition in 2 Timothy 2:15 refers to all of the Bible, and does not teach “rightly dividing” Paul’s epistles.

Acts 13:46, Acts 18:8, and Acts 28:28 are not the beginning of the Body of Christ and, despite what some “grace” people may tell you, they are not indicative of such. These three verses should be considered one unit, for they comprise a three-fold announcement that the Apostle Paul made to unbelieving Israel in three separate regions. God was now going and had gone to the Gentiles, and Israel’s prophetic program was diminishing. By the time of Acts 28, that transition period was over. How clear, how simple!

CONCLUSION

We so-called “mid-Acts dispensationalists” agree that the Church the Body of Christ did not begin in Acts chapter 2 (as “traditional dispensationalism” teaches). Yet, there is often great confusion and doubt concerning when it did begin (hence the broad term “mid-Acts”). Some say it was Acts chapter 9, others Acts chapter 13, still others Acts chapter 18, and some even say Acts chapter 28 or later. Indeed, it sounds just as bad as denominationalism in Christendom! Mid-Acts dispensationalists often blame traditionalists (denominational people) for holding to the “traditions of men” to advance a particular church’s viewpoint regarding Scripture. Sadly, however, some so-called “mid-Acts dispensationalists” are just as guilty of this error. One glance at the “Acts 9/13/18/28” controversy demonstrates that religious tradition and preconceived notions often deceive, divide, and defeat us “mid-Acts dispensationalists” just as it does denominational Christendom.

Honestly, some years ago, when I first learned of the Acts 9/13/18/28 division within “grace circles,” I grew very discouraged. I had left my religious confusion in a denominational church behind, only to wind up with more confusion parading as “grace doctrine.” I wanted to know when the Church the Body of Christ began so that I could then determine what parts of the Bible on which to focus the most. It took me at least two or three years to finally learn the truth about the matter (during that time, many “grace people” were telling me different things, and they seemed to be just as confused as I was). When I finally studied the Scriptures on my own, I was thrilled to see how clear the Bible was regarding the issue. Acts chapter 9, the Apostle Paul’s salvation, was the beginning of the Church the Body of Christ; to say otherwise is to cause abounding confusion.

Dear friends, the fragmentation of grace believers regarding the beginning of the Body of Christ, often aids the Adversary’s cause in keeping God’s truth hidden. Having struggled with this issue myself, I can personally testify to that. Furthermore, this Acts 9/13/18/28 conflict affords our denominational critics another reason to undermine our stand on Paul’s special apostleship/ministry to us Gentiles and our stand in the Gospel the Lord Jesus Christ committed first to his trust. Thus, the question, “When did the Church the Body of Christ begin?,” is one of the most important questions the Bible student will face. He or she must answer it using Bible verses, not religious tradition (even if that church tradition parades under the guise of “grace doctrine!”).

If we are to be a pure church, we too must discard traditions, even if “grace” brethren believe and teach them! No question about it, the Apostle Paul was the first member of the Church the Body of Christ. It is not that difficult to understand unless we refuse to see it for sake of keeping our own traditions.

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Posted by Christian ambassador (Shawn Brasseaux)

Paul’s Apostolic Authority (Verses)

January 3, 2013

Paul’s Apostolic Authority (Verses)

  • Acts 9:15: “He is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”
  • Acts 20:24: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.”
  • Acts 26:16: “a minister and a witness” of God
  • Romans 1:1: “Paul,… called to be an apostle, separated unto the gospel of God”
  • Romans 11:13: “I am the apostle of the Gentiles”
  • Romans 15:16: “I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.”
  • Romans 16:25-26: “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest,”
  • 1 Corinthians 1:1: “Paul, called to be an apostle of Jesus Christ through the will of God”
  • 1 Corinthians 1:17: “Christ sent me… to preach the gospel”
  • 1 Corinthians 3:10: “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon.”
  • 1 Corinthians 4:16: “Be ye followers of me.”
  • 1 Corinthians 9:17: “a dispensation of the gospel is committed unto me”
  • 1 Corinthians 11:1: “Be ye followers of me, even as I also am of Christ.”
  • 1 Corinthians 11:23: “For I have received of the Lord that which also I delivered unto you….”
  • 1 Corinthians 14:37: “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”
  • 1 Corinthians 15:3: “the gospel which I preached unto you”
  • 1 Corinthians 15:4: “I delivered unto you first of all that which I also received”
  • 1 Corinthians 15:8: “and last of all he [Christ] was seen of me”
  • 2 Corinthians 1:1: “Paul, an apostle of Jesus Christ by the will of God”
  • Galatians 1:1: “Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)”
  • Galatians 1:11-12: “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.”
  • Galatians 1:15-16: “But when it pleased God, who separated me from my mother’s womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen…”
  • Galatians 2:2: “I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles…”
  • Galatians 2:6-9: “they who seemed to be somewhat in conference added nothing to me: but contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.”
  • Ephesians 1:1: “Paul, an apostle of Jesus Christ by the will of God”
  • Ephesians 3:1-9: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:”
  • Philippians 3:17: “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.”
  • Philippians 4:9: “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”
  • Colossians 1:1: “Paul, an apostle of Jesus Christ by the will of God”
  • Colossians 1:26-29: “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily.”
  • 1 Timothy 1:1: “Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ”
  • 1 Timothy 1:11: “The glorious gospel of the blessed God, which was committed to my trust”
  • 1 Timothy 1:16: “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”
  • 2 Timothy 1:1: “Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,”
  • 2 Timothy 1:11: “Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.”
  • 2 Timothy 2:8: “Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:”
  • Titus 1:1-3: “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;”

The Apostle Peter testifies to Paul’s apostleship:

  • Acts 15:11-12: “But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.”
  • Galatians 2:9: “And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.”
  • 2 Peter 3:15-16: “And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”

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Posted by Christian ambassador (Shawn Brasseaux)

Judas’ Replacement: Matthias or Paul?

April 15, 2012

by Shawn Brasseaux

Strangely, there is a debate in Christendom regarding who replaced Judas Iscariot as the twelfth apostle. Were the eleven apostles wrong in selecting Matthias, as some claim? Should Paul have replaced Judas instead of Matthias, as others claim? Who should have been Judas Iscariot’s replacement? Why do we not look at the Scriptures, instead of relying on idle speculation? In this Bible study, we want to show from God’s Word who replaced Judas Iscariot.

1. QUALIFICATIONS FOR JUDAS’ BISHOPRICK

Let us begin by examining Acts chapter 1, where the eleven apostles are seeking Judas’ replacement:

“15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17 For he was numbered with us, and had obtained part of this ministry.
18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.”

The Old Testament references Peter is quoting in verse 20 are Psalm 69:25 and Psalm 109:8, which prophesied Judas’ deeds. According to Psalm 109:8, another man must fill Judas’ “bishoprick” (office of apostleship).

Let us continue reading in Acts chapter 1: “21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, 22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.”

In the above verses, we read the qualifications needed to be Judas’ successor. Firstly, this “twelfth apostle” must have been a follower of Jesus Christ from the beginning of John the Baptist’s ministry. Secondly, this man must have personally been with Jesus Christ after His resurrection until His ascension. Does Paul fit either of these qualifications? No, he does not. Paul was not saved until Acts chapter 9, a full year after Christ’s ascension. During Christ’s earthly ministry, Paul (then Saul of Tarsus) was an unsaved man headed for hell! Paul does not fit the qualifications needed to become Judas’ replacement.

By the way, were the eleven apostles wrong in choosing Matthias? In fact, the question itself is flawed. Notice again in Acts chapter 1:

“23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.”
26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.”

Of the 120 brethren there (verse 15), only two men fit the qualifications of verses 21 and 22: Matthias and Joseph (Barsabas) Justus. But, notice verse 24—who actually chose Judas’ replacement? It was not Peter and the eleven apostles. It was the Lord Himself! “Lord, shew whether of these two thou hast chosen.” Are we so bold as to say God was wrong to appoint Matthias instead of Paul? We had better not be so foolish. The apostles were not wrong in choosing Matthias, for they did not choose Matthias—God chose him! So, why did they cast lots? Proverbs 16:33 KJV tells us: “The lot is cast into the lap; but the whole disposing thereof is of the LORD.” The casting of lots was simply to reveal whom the Lord had already chosen. Jesus Christ had already chosen Matthias as Judas’ replacement, and the apostles just drew lots to learn what God already decided.

2. PAUL’S UNIQUE APOSTLESHIP

Here is the second reason why Matthias, not Paul, is the “twelfth apostle.” Asserting that Paul is Judas’ replacement is a blatant denial of Paul’s unique ministry as “the apostle of the Gentiles” (Romans 11:13); contrariwise, the twelve were Israel’s apostles (Matthew 10:5-7; Galatians 2:9).

Paul was “one born out of due time” (1 Corinthians 15:8). God saved Saul of Tarsus (Paul) apart from Israel’s program—God saving a Jew apart from Israel’s program had never happened up to that point. “But when it pleased God, who separated me from my mother’s womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen” (Galatians 1:15,16 KJV).

Jesus Christ told His twelve apostles to go to Jerusalem first, Judaea next, then Samaria, and finally the rest of the world (Luke 24:47-49; Acts 1:8). Jesus Christ commissioned Paul to go to Jew and Gentile, all at the same time (Acts 9:15,16). Obviously, Paul cannot be the “twelfth apostle.” Paul even wrote that Jesus Christ was “seen of the twelve…  and last of all he was seen of me also” (1 Corinthians 15:5,8). Paul did not consider himself to be one of the twelve apostles.

Jesus sent His twelve apostles to “baptize [all nations] in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19), yet Paul wrote, “For Christ sent me not to baptize, but to preach the gospel” (1 Corinthians 1:17a). Obviously, Peter and the eleven were not preaching the same message as Paul was. Let us compare that to Galatians 2:7-9 KJV:

“7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles🙂
9 And when James, Cephas [Peter], and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.”

Paul and Barnabas agreed to go to the Gentiles (which includes lost Jews); James, Peter, and John agreed to minister to believing Israel. Surely, Paul had a unique ministry and a unique gospel committed to his trust (verses 7 and 8). Paul cannot be confused with the twelve apostles.

3. PAUL CANNOT ENTER ISRAEL’S KINGDOM

Our third reason for rejecting Paul as Judas’ replacement is due to what Jesus said in Matthew 12:31,32 KJV: “Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come” (cf. Mark 3:29; Luke 12:10).

Israel obviously blasphemed against Jesus (“the Son of man”) by demanding His crucifixion, albeit God forgives them (Luke 23:34) because in Acts chapter 2, God pours out His Holy Spirit on the apostles in order to give Israel a renewed opportunity for repentance. If Israel rejects the apostles’ preaching in early Acts, they will blaspheme against the Holy Spirit (who is working in the apostles). In Acts chapter 7, Israel murders her prophet Stephen (who is filled with the Holy Ghost; verses 51,55).

Now, unbelieving Israel has nowhere to go (they have committed the “unpardonable sin” that Jesus predicted). According to the Old Testament, God’s wrath is nearing (cf. Acts 7:55,56; Psalm 110:1; cf. Psalm 68:1,2). One of those Holy Spirit blasphemers was Paul (Saul of Tarsus) (1 Timothy 1:13): Paul encouraged Stephen’s murder (Acts 7:58–8:3).

As a side note, what is the “world to come” of Matthew 12:32? It certainly is not purgatory, as the Roman Catholic Church claims! According to Hebrews 2:3-5 and Hebrews 6:4,5, the “world to come” is Israel’s coming kingdom (the millennial reign of Christ). The miracles that Christ and His apostles were performing were a preview/foretaste of the healing and deliverance during Israel’s kingdom.

Matthew 12:31,32 says the Apostle Paul cannot be forgiven in Israel’s program (dispensation). In order to save Paul, God postponed His wrath and created a new dispensation, our Dispensation of Grace (2 Peter 3:9,15,16). Jesus said the twelve apostles would rule in Israel’s earthly kingdom: “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Matthew 19:27,28).

Yet, according to Matthew 12:31,32, Paul cannot enter Israel’s kingdom. Matthias, not Paul, will reign over Israel in Judas’ stead in Christ’s millennial kingdom (Matthew 19:27,28). God did not make Paul Judas’ replacement, for Paul served as God’s apostle of the Gentiles (Romans 11:13; Romans 15:16; 2 Timothy 1:11).

CONCLUSION

We dare not deem Paul as Judas Iscariot’s replacement for three reasons. Firstly, Paul does not qualify for Judas’ replacement (Acts 1:21,22). Secondly, asserting that Paul is Judas’ replacement is a blatant denial of Paul’s unique ministry as “the apostle of the Gentiles” (Romans 11:13), while Judas’ replacement is an apostle of Israel (Matthew 10:5-7; Galatians 2:9). Thirdly, Paul cannot enter Israel’s millennial kingdom (Matthew 19:27,28 says the twelve apostles will enter that kingdom).

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Posted by Christian ambassador (Shawn Brasseaux)